The manifestation of Nuit. The unveiling of the company of heaven. Every man and every woman is a star. Every number is infinite; there is no difference. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! The Khabs is in the Khu, not the Khu in the Khabs.
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This book was dictated in Cairo between noon and 1 p. How could he prove that he was in fact a being of a kind superior to any of the human race, and so entitled to speak with authority? He showed his KNOWLEDGE chiefly by the use of cipher or cryptogram in certain passages to set forth recondite facts, including some events which had yet to take place, such that no human being could possibly be aware of them; thus, the proof of his claim exists in the manuscript itself.
It is independent of any human witness. The study of these passages necessarily demands supreme human scholarship to interpret— it needs years of intense application. A great deal has still to be worked out.
But enough has been discovered to justify his claim; the most sceptical intelligence is compelled to admit its truth. This matter is best studied under the Master Therion, whose years of arduous research have led him to enlightenment.
On the other hand, the language of most of the Book is admirably simple, clear and vigorous. No one can read it without being stricken in the very core of his being. The more than human POWER of Aiwass is shewn by the influence of his Master, and of the Book, upon actual events: and history fully supports the claim made by him.
These facts are appreciable by everyone; but are better understood with the help of the Master Therion. The full detailed account of the events leading up to the dictation of this Book, with facsimile reproduction of the Manuscript and an essay by the Master Therion, is published in The Equinox of the Gods. The elements are Nuit— Space— that is, the total of possibilities of every kind— and Hadit, any point which has experience of these possibilities.
This idea is for literary convenience symbolized by the Egyptian Goddess Nuit, a woman bending over like the Arch of the Night Sky. Hadit is symbolized as a Winged Globe at the heart of Nuit. Every event is a uniting of some one monad with one of the experiences possible to it. Each one of us has thus an universe of his own, but it is the same universe for each one as soon as it includes all possible experience.
This implies the extension of consciousness to include all other consciousness. In our present stage, the object that you see is never the same as the one that I see; we infer that it is the same because your experience tallies with mine on so many points that the actual differences of our observation are negligible.
For instance, if a friend is walking between us, you see only his left side, I his right; but we agree that it is the same man, although we may differ not only as to what we may see of his body but as to what we know of his qualities. This conviction of identity grows stronger as we see him more often and get to know him better. Yet all the time neither of us can know anything of him at all beyond the total impression made on our respective minds. The above is an extremely crude attempt to explain a system which reconciles all existing schools of philosophy.
All events are equally lawful— and every one necessary, in the long run— for all of us, in theory; but in practice, only one act is lawful for each one of us at any given moment. Therefore Duty consists in determining to experience the right event from one moment of consciousness to another. The technical methods of achieving this are to be studied in Magick, or acquired by personal instruction from the Master Therion and his appointed assistants.
IV The New Aeon The third chapter of the Book is difficult to understand, and may be very repugnant to many people born before the date of the book April, It tells us the characteristics of the Period on which we are now entered.
Superficially, they appear appalling. We see some of them already with terrifying clarity. But fear not! One of these is in charge of the destinies of this planet for periods of 2, years.
Next, beginning B. Now, Horus, the child, in which we come to perceive events as a continual growth partaking in its elements of both these methods, and not to be overcome by circumstance. This present period involves the recognition of the individual as the unit of society. We realize ourselves as explained in the first paragraphs of this essay. Every event, including death, is only one more accretion to our experience, freely willed by ourselves from the beginning and therefore also predestined.
The meaning of this doctrine must be studied in Magick. He is symbolized as a Hawk-Headed God enthroned. He rules the present period of 2, years, beginning in Everywhere his government is taking root.
Observe for yourselves the decay of the sense of sin, the growth of innocence and irresponsibility, the strange modifications of the reproductive instinct with a tendency to become bisexual or epicene, the childlike confidence in progress combined with nightmare fear of catastrophe, against which we are yet half unwilling to take precautions.
Consider the outcrop of dictatorships, only possible when moral growth is in its earliest stages, and the prevalence of infantile cults like Communism, Fascism, Pacifism, Health Crazes, Occultism in nearly all its forms, religions sentimentalised to the point of practical extinction.
Consider the popularity of the cinema, the wireless, the football pools and guessing competitions, all devices for soothing fractious infants, no seed of purpose in them. Consider sport, the babyish enthusiasms and rages which it excites, whole nations disturbed by disputes between boys. Consider war, the atrocities which occur daily and leave us unmoved and hardly worried. We are children. How this new Aeon of Horus will develop, how the Child will grow up, these are for us to determine, growing up ourselves in the way of the Law of Thelema under the enlightened guidance of the Master Therion.
Liber Al Vel Legis – Aiwass, Aleister Crowley and 114 Years »The Book of the Law«
To confirm this, Crowley took her to the Bulaq Museum which was nearby their honeymoon suite, where he asked her to point out Hours to him. After passing by many depictions of the Egyptian god, Rose pointed to the depiction of Horus on the stele of Ankh-ef-en-Khonsu, also known as the Stele of Revealing. If the dating is correct , the photo was taken one year after the divorce At the time, the stele was numbered , the number of the Beast, which was of significance to Crowley since his childhood. On the 8th, 9th, and 10th of April , in the heat and mystical fire of Egypt, in Cairo, Aleister Crowley wrote the book which ushered in the new Aeon of Horus and which would become the central scripture of a new religious movement known as Thelema. Under the directions of his wife, Rose Edith Kelly, during the three days, Crowley sat in his room at noon and spent an hour writing down messages for mankind dictated by a shadow behind him.
Liber AL vel Legis
La manifestazione di Nuit. Lo svelarsi della compagnia del cielo. Aiutami, o signore guerriero di Tebe, nel mio svelarmi dinanzi ai Bambini degli uomini! Venerate quindi il Khabs, e osservate la mia luce sparsa su di voi! Io sono sopra di voi e in voi.
Liber Legis — The Book of the Law
However, on the 18th, after he invoked Thoth the god of knowledge , she mentioned Horus by name as the one waiting for him. Crowley, still skeptical, asked her numerous questions about Horus, which she answered accurately supposedly without having any prior study of the subject: Force and Fire I asked her to describe his moral qualities. Deep blue light. I asked her to describe the conditions caused by him. This light is quite unmistakable and unique; but of course her words, though a fair description of it, might equally apply to some other. I asked her to pick out his name from a list of ten dashed off at haphazard. Recognized his figure when shown.
The Book of the Law